The fact that the LSO was targeted by the ABC despite not having a liquor license and not offering sex on premises was considered as a given, considering that the underlying intention of the event was that sex would occur, somewhere, and it would most probably be occurring between married individuals who were not married to each other. This would follow the declaration that swingers clubs are"A disorderly house and a public nuisance per se which should be prohibited" and that they"contribute to the spread of sexually transmitted diseases", and"are inimical to the health, safety, general welfare and morals of the inhabitants of the city of Phoenix" The above attack on the swinging community and the lifestyle came from an organization entitled the National Family Legal Foundation; the primary argument in their case being that public morality and safety were at stake.
With morality being a subjective matter, the swinging community based it s defense on the matter of STD transmission. It was further proven that the infection rate was significantly lower than that found in other sexual pursuits such as cheating, prostitution or bars.
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Despite the arguments set forth being baseless, the ordinance was unanimously passed by the city council. Significantly, the ordinance did not put an end to swinging in Phoenix, as many swingers clubs and organization currently operate openly.
Club owners are legally exposed to being charged with a misdemeanor, it seems however, that the ordinance was passed as a moral token gesture to show that the city was morally against the swinging lifestyle, and that there was no intention on enforcing it at all. The hypocrisy of passing a law, only for it to be ignored, but simply to prove a moral point seems to be lost on the crusading Christians, it is however a perfect example of the moral conflict surrounding the swinging lifestyle.
Staunch supporters of the traditional model of monogamy in relationships may find it morally and sexually offensive, whist swingers find the traditional model to be almost unnatural. The above moral conflict beggars the question of weather the swinging lifestyle could be compared with other sexual identities, such as homosexuality.
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The polarizing aspect of the morals in question indicate that this is indeed so. The opposite is indicated by the fact that swingers appear to do their utmost to keep their sexual lifestyle within the confines of the bedroom, swingers club or lifestyle resort.
Swingers do not flaunt their sexuality in the same way that many homosexuals do, and most swinging couples do not tell their family or friends about their sexual identity in the belief that what goes on in the bedroom stays in the bedroom.
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Swingers consider the lifestyle a choice that each person and couple should make for himself or herself. The fact that a person swings in a previous relationship does not necessarily mean that they would swing in all subsequent relationships.
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This goes on to prove, that the swinging lifestyle, as a sexual identity is not an inexorable part of someone s sexual orientation, but rather something that can be brought to the surface if it is fitting to the current relationship.
Furthermore, this contradicts the long time belief that sexuality is something that pervades all other areas of a person s life.
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On the other hand, whilst there is no golden rule that states that a person s sexual identity should consume, or bear itself on other non-sexual aspects of that person s life, many swinger couples might subconsciously be attracted to the swinging lifestyle as a method of subtle subversion to societal norms.
Since the status quo of western society dictates that sexual matters are private and should remain in the bedroom, swinger couples adopt this mentality and turn it against the society that espouses it, and regard the swinging lifestyle as a personal matter that they keep to themselves, with no shame in keeping their sexual preferences to themselves. A public sexuality is regarded as no more shameful than a private one. The choice of publicizing one s swinging is down to the whims of the person or couples involved.
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The economic independence acquired by households following the second world war allowed couples to expand their focus from purely living to seeking happiness, intimacy and the experience and discovery of new sources of pleasure. This period of economic and sexual expansion facilitated the separation of sex and procreation.
This allowed couples to create an individual lifestyle that was distinct from their everyday one, and indeed, model their social live around their sexual preferences. This was the petri dish from which the modern swinging lifestyle emerged and blossomed into the vibrant community it is today.
Whilst the above argument focuses on the ability of economic change to release sexuality in the average household due to previous economic boundaries, and allow for alternate forms of sexual lifestyles to emerge, this argument can be spun around with the establishing that most swinging couples found online are married or long term committed couples that maintain a comfortable lifestyle and have finished raising their children, or have actively decided not to have any.
A trend emerges that tends to indicate that once the constraints of raising a family and starting out in life are overcome, couples actively seek out ways to seek sexual gratification, with one of the more practical ways being the swingers lifestyle. Whilst Swinging does not seem to fit in to evolutionary or biological models, there does seem to be a compelling argument for the swinging lifestyle to make sense on in a cultural context.
The fact that swinging emerged from our present culture seems to pass most people by, many sociologists seek to draw parallels from previous cultures where swinging and partner swapping was popular and acceptable for couples. Getting to know new people and sharing your feelings could be incredibly straightforward in an internet chat room. Talking to a new person can be of great value and a great way to move your time with not demanding you to logon or join.
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